The Gospel of the Holy Spirit
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Day 1 - The Gospel of the Holy Spirit: The Age of the Spirit
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Day 2 - When Revival Becomes Awakening: The Age of the Spirit
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Day 3 - The Secret Way of Holy Spirit–Filled Fasting
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Day 4 - Jesus’ Essential Message in Seventeen Words
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Day 5 - When I Fight Authority
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Day 6 - Bringing the Holy Spirit Home
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Day 7 - The Most Important Word in the New Testament
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Day 8 - The Difference between Witnessing and Being a Witness
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Day 9 - When the Holy Spirit Makes a Hot Mess
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Day 10 - Why There Is No Such Thing as Secular
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Day 11 - What Makes Fasting Christian?
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Day 12 - Ready for the New Wine? Get Rid of the Old Wineskin
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Day 13 - The Critical Difference between Being Responsible for Others and Responsive to Them
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Day 14 - If You Had a Holy Spirit Gauge, What Would It Read?
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Day 15 - The Missing Link in Our Disciple-Making
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Day 16 - Three Reasons You Have Probably Not Blasphemed the Holy Spirit
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Day 17 - Why Jesus Is the New (Old) Normal
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Day 18 - How to Have a High Failure Rate without Failing
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Day 19 - Why the Holy Spirit Prefers Curious People
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Day 20 - Not for Ourselves but Others: The Great Rule of the Kingdom
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Day 21 - A Parable about the Most Humble Power in the World
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Day 22 - Who Needs the Weather Channel When You’ve Got Jesus?
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Day 23 - On Becoming the Kind of People Who Don’t Give up on People
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Day 24 - Do You Believe in Demons?
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Day 25 - The Problem of Reducing People to Their Problems
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Day 26 - A Word for Women (and Men) That Can Change Everything
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Day 27 - Up, Girl!
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Day 28 - The Kind of Places Where Miracles Don’t Happen
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Day 29 - It Takes Two to Bring the Kingdom
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Day 30 - The End of Christian America
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Day 31 - Why Marriage Is Not about Marriage and What It Is About
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Day 32 - The Holy Spirit and Setting Boundaries
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Day 33 - Awakening to the Miracle That Never Stops
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Day 34 - The Disciples’ Dilemma: When Knowledge Gets in the Way of Knowing
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Day 35 - Do We Really Recognize Jesus?
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Day 36 - When the Holy Spirit Does Something Not in the Bulletin
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Day 37 - The Problem with the Rules . . . or the Possibilities
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Day 38 - Getting to the Heart of the Matter
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Day 39 - The Desperate Need We Have to Be in Need
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Day 40 - The Difference between Extravagant Embrace and Radical Inclusiveness
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Day 41 - On the Everyday Ministry of Eating
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Day 42 - On the Difference between Faith and Risk Management
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Day 43 - Why Miracles Will Never Be Enough
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Day 44 - The Concerns of God
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Day 45 - The Problem with Lowest Common Denominator Discipleship
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Day 46 - Seeing behind the Curtain vs. Beholding through the Veil
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Day 47 - What to Do in the Face of a Discipleship Fail
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Day 48 - The Problem with Lazy Faith and the Way beyond It
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Day 49 - Why We Aren’t the Champions
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Day 50 - How Sin Continues to Win and How to Beat It
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Day 51 - On the Reason for Marriage and the Difficulty of Divorce
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Day 52 - The Big Problem of the Powerful
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Day 53 - Getting the “A” and Failing the Course
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Day 54 - How Jesus Kicks Our Value System to the Curb
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Day 55 - How Jesus Wants Us to Respond to Hard Things
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Day 56 - Why Blindness Is the Real Problem
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Day 57 - Living in Light of the Larger Story
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Day 58 - On Splitting Hell Wide Open with a Baptismal Certificate in Your Hands
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Day 59 - The Difference between the Power of Prayer and the Power of God
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Day 60 - On the Power of Telling an Alternative Story
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Day 61 - Why You Really Don’t Own Anything
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Day 62 - Why God and Politics Can’t Be Separated
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Day 63 - Take the Long View
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Day 64 - The Two Ways of Keeping the Law and Why It Matters Most
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Day 65 - Moving from Information to Conversation
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Day 66 - When Two Cents Is Worth More than a Million Dollars
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Day 67 - When It’s Time to Build Something More than Buildings
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Day 68 - On the Day It All Hits the Fan and the Day after That
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Day 69 - Why We Must Leave behind Left Behind
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Day 70 - When the Sky Starts Falling
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Day 71 - Why Does the Word of God Endure Forever?
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Day 72 - Why Being Ready for the End Means Being Joyfully Alive in the Present
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Day 73 - The Three Kinds of People You Meet on the Way to the Cross
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Day 74 - The Big Problem with Being More Dedicated to God
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Day 75 - The Key to Perceiving Revelation
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Day 76 - Getting in Touch with Our Inner Judas
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Day 77 - Why I Never Understood the Lord’s Supper Until . . .
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Day 78 - On the Difference between Faith and Optimism
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Day 79 - Why There’s No Place for “If” in Prayer
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Day 80 - The Lord Helps Those Who Help Themselves . . . Sort Of
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Day 81 - The Wound That Never Heals
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Day 82 - The Reason behind Most Discipleship Failures
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Day 83 - How Faith Is like a “Get out of Jail Free” Card, and How It’s Not
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Day 84 - The Journey of Peter and the Journey of Us
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Day 85 - Why Are You So Defensive?
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Day 86 - Why It’s All Your Fault
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Day 87 - Why You Should Not Be Ashamed of Yourself
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Day 88 - The Glorious Imposition of the Cross
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Day 89 - The Mind of Christ Is the Cross
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Day 90 - When You Find Yourself in the Deepest Darkness
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Day 91 - Why We Say “Thank God It’s Friday”
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Day 92 - Tired of Following Jesus in Secret?
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Day 93 - Why Faith Has to Die
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Day 94 - Without the Resurrection, We’ve Got Nothing
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Day 95 - What Faith Is and What It Is Not
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Day 96 - The Wisdom behind a Good, Old-Fashioned Trust Fall
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Day 97 - How the Gospels Disciple Us in the Gospel
Day 50 – How Sin Continues to Win and How to Beat It
Mark 9:38–50 ESV
John said to him, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.” But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. For the one who is not against us is for us. For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.
“Whoever causes one of these little ones who believe in me to sin, it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell, to the unquenchable fire. And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, ‘where their worm does not die and the fire is not quenched.’ For everyone will be salted with fire. Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”
Consider This
There’s too much going on in this text to adequately cover it in this brief venue. I’ll choose one topic: sin.
Jesus’ message is as stark as it is simple and can be brought down to three words: sin is deadly.
On the one hand, Jesus employs the use of hyperbole, yet on the other, he does not overstate his case. Sin means death. Sin doesn’t kill with the surgical strike of a bullet, but like the slow cell-scorching scourge of cancer.
It reminds me of the more modern-day stories that get passed along to describe sin. There’s the story of how monkeys are caught in certain parts of the world. Trappers cut a small hole into a hollow gourd and fill it with the monkey equivalent of candy bars. The monkey reaches into the gourd, gets a handful of the treats, and when he tries to pull his hand out, the hole is not large enough for his fist to fit through. The only thing between the monkey and freedom is his grip on the candy. He ultimately succumbs to the trap.
Then there’s the story of how wolves are trapped in certain parts of Alaska. They bury a very sharp knife down into the ice with only the tip of the blade exposed. On top of the blade they place a large hunk of raw meat. The wolf begins eating the meat and, in the process, cuts his tongue. Unable to distinguish the blood from the raw meat and the blood from his tongue, the wolf bleeds to death in the process of enjoying his last meal.
Of all the stories I’ve told my kids, they seem to remember these the most. They can tell these stories in striking detail. We get it. We understand what sin is and what it does and yet we still do it. Even the most dire warnings don’t manage to steer us clear of the seduction of sin. Jesus wants us to imagine taking a hatchet and hacking off our hand if it leads us into sin. Think about that. Jesus goes to such lengths because sin is so deadly. He’s saying it would be better for you to endure the pain of amputation than the outcome of a tortured life of sin.
Maybe there’s another obvious message hiding within Jesus’ stern warning. What if he’s calling us to preemptive strategies as relates to sin abatement? Because of Jesus’ death on the cross, sin has lost its power over us. Yet somehow it remains powerful. Permit me to be frank. Whether it be the sins of pride or gluttony or lust or envy or fill in the blank, sin continues to win in our lives because we have adopted a strategy of management instead of eradication. We choose sin-management because we aren’t willing to do what sin-eradication requires. Even worse, we deem the eradication of sin impossible. So what does sin-eradication require?
It takes more than me and the Holy Spirit. It requires other people. Until I’m ready to let a couple of other people into the inner sanctum of my soul to help me overcome sin, it won’t happen.
The Prayer
Spirit of the living God, fall afresh on me.
The Questions
- What’s your mentality with respect to sin: management or eradication? If you could eradicate one sin in your life, which one would it be?