The Gospel of the Holy Spirit
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Day 1 - The Gospel of the Holy Spirit: The Age of the Spirit
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Day 2 - When Revival Becomes Awakening: The Age of the Spirit
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Day 3 - The Secret Way of Holy Spirit–Filled Fasting
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Day 4 - Jesus’ Essential Message in Seventeen Words
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Day 5 - When I Fight Authority
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Day 6 - Bringing the Holy Spirit Home
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Day 7 - The Most Important Word in the New Testament
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Day 8 - The Difference between Witnessing and Being a Witness
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Day 9 - When the Holy Spirit Makes a Hot Mess
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Day 10 - Why There Is No Such Thing as Secular
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Day 11 - What Makes Fasting Christian?
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Day 12 - Ready for the New Wine? Get Rid of the Old Wineskin
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Day 13 - The Critical Difference between Being Responsible for Others and Responsive to Them
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Day 14 - If You Had a Holy Spirit Gauge, What Would It Read?
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Day 15 - The Missing Link in Our Disciple-Making
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Day 16 - Three Reasons You Have Probably Not Blasphemed the Holy Spirit
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Day 17 - Why Jesus Is the New (Old) Normal
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Day 18 - How to Have a High Failure Rate without Failing
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Day 19 - Why the Holy Spirit Prefers Curious People
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Day 20 - Not for Ourselves but Others: The Great Rule of the Kingdom
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Day 21 - A Parable about the Most Humble Power in the World
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Day 22 - Who Needs the Weather Channel When You’ve Got Jesus?
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Day 23 - On Becoming the Kind of People Who Don’t Give up on People
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Day 24 - Do You Believe in Demons?
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Day 25 - The Problem of Reducing People to Their Problems
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Day 26 - A Word for Women (and Men) That Can Change Everything
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Day 27 - Up, Girl!
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Day 28 - The Kind of Places Where Miracles Don’t Happen
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Day 29 - It Takes Two to Bring the Kingdom
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Day 30 - The End of Christian America
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Day 31 - Why Marriage Is Not about Marriage and What It Is About
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Day 32 - The Holy Spirit and Setting Boundaries
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Day 33 - Awakening to the Miracle That Never Stops
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Day 34 - The Disciples’ Dilemma: When Knowledge Gets in the Way of Knowing
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Day 35 - Do We Really Recognize Jesus?
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Day 36 - When the Holy Spirit Does Something Not in the Bulletin
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Day 37 - The Problem with the Rules . . . or the Possibilities
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Day 38 - Getting to the Heart of the Matter
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Day 39 - The Desperate Need We Have to Be in Need
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Day 40 - The Difference between Extravagant Embrace and Radical Inclusiveness
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Day 41 - On the Everyday Ministry of Eating
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Day 42 - On the Difference between Faith and Risk Management
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Day 43 - Why Miracles Will Never Be Enough
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Day 44 - The Concerns of God
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Day 45 - The Problem with Lowest Common Denominator Discipleship
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Day 46 - Seeing behind the Curtain vs. Beholding through the Veil
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Day 47 - What to Do in the Face of a Discipleship Fail
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Day 48 - The Problem with Lazy Faith and the Way beyond It
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Day 49 - Why We Aren’t the Champions
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Day 50 - How Sin Continues to Win and How to Beat It
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Day 51 - On the Reason for Marriage and the Difficulty of Divorce
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Day 52 - The Big Problem of the Powerful
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Day 53 - Getting the “A” and Failing the Course
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Day 54 - How Jesus Kicks Our Value System to the Curb
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Day 55 - How Jesus Wants Us to Respond to Hard Things
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Day 56 - Why Blindness Is the Real Problem
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Day 57 - Living in Light of the Larger Story
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Day 58 - On Splitting Hell Wide Open with a Baptismal Certificate in Your Hands
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Day 59 - The Difference between the Power of Prayer and the Power of God
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Day 60 - On the Power of Telling an Alternative Story
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Day 61 - Why You Really Don’t Own Anything
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Day 62 - Why God and Politics Can’t Be Separated
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Day 63 - Take the Long View
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Day 64 - The Two Ways of Keeping the Law and Why It Matters Most
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Day 65 - Moving from Information to Conversation
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Day 66 - When Two Cents Is Worth More than a Million Dollars
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Day 67 - When It’s Time to Build Something More than Buildings
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Day 68 - On the Day It All Hits the Fan and the Day after That
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Day 69 - Why We Must Leave behind Left Behind
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Day 70 - When the Sky Starts Falling
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Day 71 - Why Does the Word of God Endure Forever?
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Day 72 - Why Being Ready for the End Means Being Joyfully Alive in the Present
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Day 73 - The Three Kinds of People You Meet on the Way to the Cross
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Day 74 - The Big Problem with Being More Dedicated to God
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Day 75 - The Key to Perceiving Revelation
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Day 76 - Getting in Touch with Our Inner Judas
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Day 77 - Why I Never Understood the Lord’s Supper Until . . .
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Day 78 - On the Difference between Faith and Optimism
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Day 79 - Why There’s No Place for “If” in Prayer
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Day 80 - The Lord Helps Those Who Help Themselves . . . Sort Of
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Day 81 - The Wound That Never Heals
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Day 82 - The Reason behind Most Discipleship Failures
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Day 83 - How Faith Is like a “Get out of Jail Free” Card, and How It’s Not
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Day 84 - The Journey of Peter and the Journey of Us
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Day 85 - Why Are You So Defensive?
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Day 86 - Why It’s All Your Fault
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Day 87 - Why You Should Not Be Ashamed of Yourself
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Day 88 - The Glorious Imposition of the Cross
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Day 89 - The Mind of Christ Is the Cross
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Day 90 - When You Find Yourself in the Deepest Darkness
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Day 91 - Why We Say “Thank God It’s Friday”
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Day 92 - Tired of Following Jesus in Secret?
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Day 93 - Why Faith Has to Die
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Day 94 - Without the Resurrection, We’ve Got Nothing
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Day 95 - What Faith Is and What It Is Not
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Day 96 - The Wisdom behind a Good, Old-Fashioned Trust Fall
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Day 97 - How the Gospels Disciple Us in the Gospel
Day 85 – Why Are You So Defensive?
Mark 15:1–5
Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
“Are you the king of the Jews?” asked Pilate.
“You have said so,” Jesus replied.
The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”
But Jesus still made no reply, and Pilate was amazed.
Consider This
Given a chance, people who are accused of something will defend themselves and typically refocus the blame on someone else. Human beings are instinctively defensive creatures. One might say, it’s in our genes. Remember this from the early days?
And he said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?”
The man said, “The woman you put here with me’she gave me some fruit from the tree, and I ate it.”
Then the Lord God said to the woman, “What is this you have done?”
The woman said, “The serpent deceived me, and I ate.” (Gen. 3:11–13)
From the youngest children to the oldest adults, we hate being accused of something we did not do or for which we are not responsible. It violates our rights and sense of justice.
Not Jesus.
The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”
But Jesus still made no reply, and Pilate was amazed.
Jesus submitted to the jurisdiction of Pilate and his court, but he chose not to dignify it with a defense. Jesus stood in Pilate’s chambers, but for him another court was in session. As Peter tells us in his letter: “When they hurled their insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly” (1 Peter 2:23).
There it is. “Instead, he entrusted himself to him who judges justly.”
Many believe Peter was Mark’s primary source in the writing of the Gospel account. This particular Gospel would find major traction in Rome with the Christians there who suffered under immense persecution. This account of Jesus’ passion served as a literal handbook for the way they would deal with the same kinds of situations. They would not defend themselves, but instead would entrust themselves to him who judges justly.
Though my everyday life seems a thousand miles away from being put on trial for following Jesus, I do find a hundred daily scenarios in which I feel the need to defend myself. Whether it be big issues at work or trivial disputes around the house, I find that I need to be right and this need leads me to defend my position. This need to be right goes by another name: self-righteousness, and the need to defend myself is also known as “self-vindication.” Why do we do this? I think it’s because our own sense of security is primarily rooted in ourselves and our ability to protect ourselves. We mostly entrust ourselves to ourselves, and that’s our biggest problem.
What if we could live from a far deeper source of security? What if we could “entrust ourselves to him who judges justly”? What if we could really live in the constancy of a higher court, entrusting ourselves to God instead of constantly serving as our own lawyer?
I’ve got a challenge for us, just for today. Could you and I make it through an entire day without defending ourselves or becoming defensive in the face of some offense? While this is a far cry from being on trial for our faith, the same deep impulses are at work. If we can’t entrust ourselves to him who judges justly in the smallest things, how on earth will we do it in the big things?
I believe this could be one of the most critical areas of maturity for our discipleship. I know I struggle with it. I know you do too.
The Prayer
Spirit of the living God, fall afresh on me.
The Questions
- Are you a defensive person who feels the need to justify yourself or be right? What might it look like to entrust yourself to the protection of God more than needing to vindicate yourself?